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[V161.Ebook] PDF Download The Fourth Turning: Imagining the Evolution of an Integral Buddhism, by Ken Wilber

PDF Download The Fourth Turning: Imagining the Evolution of an Integral Buddhism, by Ken Wilber

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The Fourth Turning: Imagining the Evolution of an Integral Buddhism, by Ken Wilber

The Fourth Turning: Imagining the Evolution of an Integral Buddhism, by Ken Wilber



The Fourth Turning: Imagining the Evolution of an Integral Buddhism, by Ken Wilber

PDF Download The Fourth Turning: Imagining the Evolution of an Integral Buddhism, by Ken Wilber

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The Fourth Turning: Imagining the Evolution of an Integral Buddhism, by Ken Wilber

What might the Buddhism of the future look like? With all that we have learned in the modern and postmodern world, how can Buddhists be true to the central teachings of the tradition while also including them in a new framework that is inclusive of ongoing discoveries? Ken Wilber here explores these key questions facing Buddhism and indeed all of the world’s great religions today, showing how traditional Buddhist teachings themselves suggest an ongoing evolution leading toward a more unified, holistic, and interconnected spirituality. Touching on all of the key turning points in the history of Buddhism, Wilber describes the unique way in which the tradition has been open to the continuing unfolding and expansion of its own teachings, and he suggests possible paths toward an ever more Integral approach.

  • Sales Rank: #248070 in eBooks
  • Published on: 2014-03-11
  • Released on: 2014-03-11
  • Format: Kindle eBook

Most helpful customer reviews

41 of 44 people found the following review helpful.
Word of Warning!!!
By Mad_ona_trip
This is not his next book, this is a preview for a book that is coming out next year, but this is only mentioned inside the actual book.

So this is a small version of his yet not published book, the price is right for a small book, but the marketing is misleading and this should be addressed ASAP

33 of 36 people found the following review helpful.
Yet ANOTHER repetition of Wilber's work
By Mr Anonymous
As anticipated, much of this piece is a re-statement of Wilber's previously published material (the majority several times over) and offers little by way of new insight. It is astonishing to see how one author can apparently gain so much mleage from repeating the same material to such a high degree.

4 of 4 people found the following review helpful.
Evolution, transcending and including spiritual stuckness
By Adeline van Waning MD PhD
This is a book with a far-reaching vision, in a way a visionary book. It's central thesis is that the core ideas of the Great Spiritual and Religious Traditions are urgently needing re-interpretation and being included in a more inclusive context. These core ideas can literally and seriously be retained, when applying an `Integral Framework'. The core doctrines need to include the many new discoveries about spiritual experience, spiritual intelligence, and spiritual development, and in science and the humanities; discoveries that have been made during the last thousand years. The fundamental dogma's and dharmas and gospels were originally created at least a thousand years ago and there have been hardly any `updates'. Wilber suggests a spiritual framework that `transcends and includes' the central teachings of the Traditions, including the old but also adding a significant amount of new material that is fully compatible with the old, but that, in essence, brings it up to date in the modern and postmodern world.
Buddhism, while needing updates has, unlike virtually every other Great Tradition, always been open to the continuing unfolding and expansion of its own teachings, as already evidenced in its own notion of the `Three Turnings of the Wheel of Dharma (Truth),' that refer to earlier updatings. While not everybody from the main Buddhist schools in East and West will agree with all these `updatings,' yet Wilber makes out a strong case.
The groundwork for Integral may already have been presented before, in earlier books (stages, states, shadows etc); however, what touches me here is the refinement, the elaborations, specific applications, and real-life examples, that make the book so lively and urgent.
States of consciousness and structure stages of development get ample attention. Buddhism has been very generous in offering clear state-paths. Regarding structure stages: so many conventional religions are `stuck at Mythic'-traditional development and haven't evolved into higher stages with new, time-appropriate meanings and approaches. Buddhism, according to Wilber, from the beginning has been in the Rational sphere, inviting: look for yourself, don't just go on the name or position of the teacher. In the West, Buddhism is mostly manifesting in Pluralistic-postmodern (sensitive, `green', anti-hierarchy) expressions - this is some of the jargon the reader will get familiar with. The fact that hidden shadows of developmental arrests cannot be seen by introspecting, when not taking into account a structural developmental view, can be elaborated both for personal development and for an evolving society or worldview. It would be very sad if Buddhism wouldn't transcend into the structure leap into a more inclusive integral position, including transcending the position that believes its truths and values are the only real truths and values in existence. Our present world is in great need for this transcending into truly holistic and inclusive views. Some Buddhist teachers clearly are on this path.
Something that touches me: the elaborations on the logos of evolution, the elaboration of creativity in the Kosmos (122). It is about all that `came from interior thoughts as utterly real objects or ontologically real phenomena - stored in their primary forms somewhere in the real Kosmos', that are reaching down and having an absolutely real causal impact on the daily life world. All that which is manifesting in matter, forms, views and concepts: `creating our world', the world we can perceive. And that which `came from interior thoughts,' this transcendence, this - right now - is something `we' are part of, it is something `we are'. We are this evolution!
Some side-remarks. As is mentioned in the first line in the book: this is a very short, very introductory version of a larger and more detailed `regular' book, hard-cover, to be released next year. The layout I find rudimentary and not comfortable: there are very large chunks of text, for tens of pages without subheadings. There is a very brief Contents overview. For me, more subsections would have been helpful, with including the titles in the Contents overview.
For all those interested in spirituality, religion, philosophy, psychology, contemplative practices, questions of meaning, interested not only in `theories of everything' but really in everything that matters, felt-sense, and our common future: a book that deserves a large audience and deep and wide immersion, discussion and dialogue. (Adeline van Waning, MD PhD, author 'The less dust, the more trust. Participating in The Shamatha Project, meditation and science', Mantra books, 2014)

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